DEATH AS POSSIBILITY

Death as a possibility
As the possibility of 'death' is something unique and save the mystery to most humans. Reason we can only see it as the only possibility that his presence would seize all the possibilities.
Clergy responded by using it as a powerful advice to improve the quality of life of adherents, and placing it as the most central issues in teaching. There is no religion that does not promise a perfect death.

Death as a reality
Substantially 'death' is only another side of life. When one side is gone, the other side will not appear. Its existence became inseparable from the existence of life. That is to say that every living creature since the former has to support his own death. Despite this 'death' remains is something that is feared by people.
The question then arises: "Who is the real mystery, death or human?"
According to the teachings of Sufism, that man is God's secret (mystery), while death is only 'the milestone of human life' which will soon be followed by a trip the next life.

The meaning of death is more meaningful
Sufis give meaning 'death' as the crowning moment of a person to become a true king. Thus the 'death' according to the teachings of Sufism meaningful as the time when one begins to perform the role of divinity on earth.
Physical death is not considered as death, because it does not offer a meaningful change for life. A criminal will not be transformed into good with the advent of physical death.

Witnessing the Face of God
For the Sufis, the so-called 'reality' is a field where the Most Real declare themselves. He reveals Himself in order to provide services, development and protection to His creatures. (Robbul-'alamin).
The fact that tangible objects, people and events have two faces in the form of 'creation' and 'amar'. When a person is to face reality and that seemed to him the side of his creations, he would be eager to live, by trying to reveal all the amenities that are stored in it. If that looks to her side 'of his amar' (amrullah), he will lose the right to touch it by their own accord.

Situation who have witnessed Wajhullah was exactly like the situation of people who have died. He will appear without preserved their dignity and pride and not also rely on what has possessed the wealth, science, charitable deeds and accomplishments. He no longer can be awed by anything else, nor ask for something else, and never even complain about anything. As a result he was no longer tame to what and who else, because he had earned God's unmatched by anything and anyone.
That's when God's call is to be understood: "my servant! Obey Me in what I commanded you. Do not teach me to what I make you more perfect." (Hadith Qudsi)

Amar Allah
How we can read Amar (Commandments) of God that is contextual with the situation and conditions of the age (not the verdict we have to know in the Bible) so we can respond properly?
A person will not be able to read the verdict of God or see his face before he died. I mean the word 'dead' here is done with the problem. there are someone who has been called to deal with bigger problems, namely problems mankind and the universe.
"Rest yourself from trying (for the sake of themselves). Because of what has been done by other than yourself (God), you need not bother enforcing them for you" said Ahmad ibn 'As-Iskandari Athoillah in the famous Hikamnya.
As for fulfilling God's verdict different from doing something self-motivated interests or values in general. Nature amrullah it maf'ula (certainly done) and not be straight with logic or accepted moral vision. The story of life's journey N. As Abraham and his family, and the story of N. Moses As with Hidlir illustrate this point.
In addition, behind the 'factual reality' that carry a amar God we got 'conceptual reality' that are meaningful to life. Behavior of the Prophet Ibrahim and his wife Hagar in in living up to God's commands into a concept for us to open the hijab bashiroh amar God (worship Hajji). Weird experience during the pilgrimage of the disorder is not Hajji Jin, but an invitation from the Host acquainted through his amar-amar who must respond with repentance (change the way of life as He wills)
That's the great mystery that is stored within a servant who has found his death.

Immanence of God Rahimiyah
When a person is no longer tame to what and who else, nature will be changed to Trustees and loving to others. The revolution itself has been completed, now is the time to begin the role of 'robbaniyahnya' on earth.
At that time he was not himself anymore, but people of God (ahlullah) which are guided and protected by him where and whenever he is.
In carrying out his verdict, he no longer expect anything, except his Ridla. Ridla God in the Qur'an is always symbolized by heaven.Though heaven can not be entered except by 'Rahim', ie people who are Trustees and full of love in the universe developed life / 'La illa yadkhulul jannata womb' (Al-Hadith)

Source: http://www.shvoong.com/humanities/religion-studies/2173975-death-possibility/#ixzz1PGcWAzJr